Jesus Revealed in the Tabernacle

Jesus Revealed in the Tabernacle

Pastor Benny Hinn
It's impossible to simply take a glance at God's Word and think we know anything.
God's Word is a treasure, but often we have to dig beneath the surface to discover the depth and value of the unsearchable riches in Him.
The Tabernacle in the wilderness is a great example. It's more than a tent. It's more than a place where sacrifices were offered.
It's so much more!

The study of the design and details of the ancient Tabernacle is filled with rich symbolism and eternal significance. Most importantly, the Tabernacle’s design and details point directly to our Lord Jesus Christ.


God’s Dwelling Place
The Tabernacle was the transportable meeting place described in the Old Testament book of Exodus where Almighty God met with the children of Israel during the 40 years they wandered in the desert.
Specific instructions were given by God to Moses at Mount Sinai. The construction materials were made from gold, silver, brass, furs, jewels, and other treasured materials taken from the land of Egypt.
The tent-like dwelling place was built of woven layers of curtains, along with 48 standing boards covered with polished gold. These boards were held in place by five bars on each side.
The design and account of the construction of the Tabernacle is given in Exodus 25-31 and 36-41.
Specifically, Exodus 25 details the materials needed for the Ark of the Covenant, the table for 12 showbread, and the golden candle stick (menorah). Exodus 26 offers additional specifications for the Tabernacle itself, as well as the bars and partitions. Exodus 27 describes the construction of the copper altar, the enclosure itself, and the oil for anointing. Exodus 28 spoke to the priests’ vestments, including the garments, ephod, ring settings, the breastplate, robe, head-plate, tunic, turban, sashes, and trousers. Exodus 29 described the consecration of both the priests and altar. And Exodus 30 shared details about incense, the incense altar, washstand, and anointing oil.
Directly inside the gate of the Outer Court was the altar for burnt offerings. Between that altar and the door leading into the Inner Court was the laver. In the Inner Court was the Holy Place, which housed the Table of showbread, Golden Candlestick, and Altar of Incense. A veil, suspended from four pillars, separated the Holy Place from the Most Holy Place, or Holy of Holies, where the Ark of the Covenant was placed.


The Tabernacle Revealed Christ Jesus    
The portable sanctuary became a living symbol and dwelling place, for God desired to be with His children despite their sin.
Just as He sent His only begotten Son to take away our sins and make us holy, through the Tabernacle God gave a way to understand His Holiness and dwell in their midst.
Hebrews 9 takes us on the journey from the Outer Court to the Inner Court, giving a deep understanding of what God was showing His people through the Tabernacle (and later the Temple in Jerusalem).
In the Outer Court, where all could enter, the bronze altar was a symbol of the cross where Jesus, the Lamb of God, died for our sins, once and for all, with no more sacrifices needed.
Near the bronze altar was the basin, filled with water and used for ceremonial cleansing of the priests. With Jesus, all believers can be made pure, not just washed, and made a completely new creation.
Beyond the bronze altar was the entrance into the Inner Court for a select few. In this heart of the Tabernacle, a place of privilege, the Holy Place was a room where priestly duties were completed. Inside the Holy Place was the lamp stand, made of pure gold, shedding light in the dark room. Jesus, by contrast, became the Light of the world. The 12 loaves of bread foreshadowed Jesus who called Himself the Bread of Life. The smell of incense burning on the altar was a symbol of prayer going up to God as a sweet fragrance, even “as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet smelling savour” (Ephesians 5:2) Logos Bible
In the innermost part of the Tabernacle, The Holy of Holies, also called the Most Holy Place, was separated by the very thick curtain. This veil shielded man from a Holy God, and no one but the High Priest could enter, and he could only do so once a year. Thankfully, when Jesus died on Calvary’s Cross, that veil was torn from the top to the bottom, allowing all believers direct access to God and to the Ark of the Covenant where God’s Presence dwelled. Our Lord Jesus Christ, through His death, burial, and resurrection, gave us access to God’s Presence.
God had always wanted to be with His people, and the Tabernacle revealed His plan to take away the sins of the world, to make us holy and acceptable, and to dwell in His Presence!

From the Outer Court to the Inner Court
Jesus was revealed in the Tabernacle, along with God’s Plan to make us holy, acceptable, and intimate with God Almighty.
So what do we do with that revelation?

The psalmist wrote: “O God, You are my God; early will I seek You; my soul thirsts for You; my flesh longs for You in a dry and thirsty land where there is no water. So I have looked for you in the sanctuary, to see Your Power and Your Glory” (Psalm 63:1-2) Logos Bible Software
God wants us to dwell with Him in His sanctuary, to live in His Presence!
Seeking God in this dimension is comparable to entering the Outer Court of the Tabernacle, as described in the Old Testament (Exodus 25-40; Leviticus 8). Everything begins to change as you fall on your knees there. Your flesh fights you every step of the way, and a war wages around you as you pray and seek Him. You get tired, the phone rings, the dog barks, and people need you “right now.” Still, somehow, you must keep going if you want to move into the Inner Court and eventually the Holy of Holies.
Rest assured, you wouldn’t be pursuing Him this deeply unless the Holy Spirit has placed a supernatural hunger and thirst inside your heart. How you respond to that gentle tugging and desire will ultimately determine whether you enter the Inner Court.
You must make time to be with the Lord.  Search for Him; seek Him while He may be found. There will be a battle!  Wrestle against the flesh—you must crucify your flesh—for that’s the only way you can enter His Presence.
The Apostle Paul said, “I die daily.” The flesh cannot get into the Holy Place or Holy of Holies. As with the Temple, the sacrifices of the flesh must take place in the Outer Court.


Entering God’s Presence       
Let me condense what takes hours to teach and quickly offer seven thoughts on what happens as you move from the Outer Court to the Inner Court, and as God prepares you eventually to enter the Holy of Holies:
You will receive a better knowledge of self in the Outer Court, but as you move into the Inner Court, you will receive a greater knowledge of God.
You can receive cleansing from sin in the Outer Court, but in the Holy Place, you will receive a greater understanding of God’s Righteousness.
In the Outer Court, your flesh must be sacrificed to Him. In the Inner Court, your killing of self ends and His filling of your spirit begins.
God holds you in the Outer Court as you praise and worship Him. In the Inner Court, you hold Him and learn to embrace Him fully.
Your tongue begins to be governed by Him in the Outer Court, but in the Holy Place, your tongue begins to govern, with His anointing. You can’t loose and bind in the Outer Court. You only do so in the Holy Place.
God gives wisdom in the Outer Court, but when you get to the Holy Place, God makes you a vessel of honor.
In the Outer Court God opens your eyes, but in the Inner Court the windows of Heaven are opened unto you.
You will go through battles. You may feel like quitting a million times. Demons will fight you. Friends and family won’t always understand. Yet as you break through from the flesh (Outer Court) to the soul (Holy Place or Inner Court), you are being readied to enter the area of the Spirit (Holy of Holies).


Inside the Holy of Holies       
People who hear this teaching often ask, “How can I move from the Outer Court to the Holy Place and Holy of Holies?”
It requires diligence. You must place the greatest of priorities on spending time with Him. As mentioned, you must sacrifice the flesh and things of the flesh. The cost is great, yet the rewards are beyond measure.
Is it worth the price you must pay? Ask anyone who has truly spent any length of time in God’s Presence. The second you move into the Holy of Holies, you cannot help but be touched by His Light…and so much more!
We are given this description: “Righteousness and justice are the foundation of Your throne; mercy and truth go before Your face. Blessed are the people who know the joyful sound! They walk, O Lord, in the light of Your countenance. In Your Name they rejoice all day long, and in Your righteousness they are exalted” (Psalm 89:19Open in Logos Bible Software.
Righteousness! His face! Heavenly sounds! Light! Exaltation! All these are there in the throne room.
There is joy unspeakable in the Presence of God!
You understand, more than ever before, God’s all-sufficiency. His nature begins to permeate you. Things of this earth become less important as time with Him becomes more dear. Your life is forever changed, yet you realize that the transformation has only begun.
In His Presence you will truly know what it means to be more than a conqueror. You will become a bold witness because of what you have witnessed in His Presence.
Your focus on eternal things becomes clearer than you can imagine!


The Holy of Holies and You 
Untitled-1Do you want to experience God’s Presence in this dimension?
Are you willing to pay the price? He’s waiting for you in a place described by the Apostle Paul: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2 Corinthians 3:18Open in Logos Bible Software.
As you seek Him with your whole heart and an unquenchable thirst for Him drives you to your knees in prayer, you will begin to move toward the Holy of Holies.
Once the Glory of His Presence has touched your life, you will never be the same.  Spiritual hunger will draw you as the things of earth grow dim in the Light of His Glory.  And the resounding cry of your heart will echo that of Moses when He said, “Show me Your ways that I may know You!”
That is my prayer for you—that you will understand how Jesus was revealed in the Tabernacle, and that you will discover for yourself how to move deeply into God’s Presence every day!

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Significance of Number 5

GOD’s NUMEROLOGY

“FIVE"
Grace
Five stands for “GRACE.”
The word “Grace” occurs five times in Romans 11:5-6, while the word “work” is found only four times. This is only seen in the King James Version.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work (KJV).

Grace is unmerited Favor by God predestined for the heirs of Salvation who were called and chosen according to His Divine Will and Purpose.
Who hath saved us, and called us with an holy calling, not according to our works, but according to His own Purpose and Grace, which was given us in Christ Jesus before the world began
2 Tim 1:9 KJV

The natural man, who is represented by the number “four,” depends upon his works for Salvation. The children of God depend on Grace which is by faith in the Lord. Grace is represented by the number 5.
The word “grace” also occurs five times in Exodus 33:12-17. This was in a conversation between God and Moses, just after Israel had sinned in making a golden calf.
Again, you will find this out only in the KJV.
And Moses said unto the Lord, See, Thou sayest unto me, Bring up this people: and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by name, and Thou hast also found Grace in My sight.
Now therefore, I pray thee, if I have found Grace in Thy sight, shew me now Thy Way, that I may know Thee, that I may find Grace in Thy sight: and consider that this nation is Thy people.
And He said, My Presence shall go with thee, and I will give thee Rest.
And he said unto Him, If Thy Presence go not with me, carry us not up hence.
For wherein shall it be known here that I and Thy people have found Grace in Thy sight? is it not in that Thou goest with us? so shall we be separated, I and Thy people, from all the people that are upon the face of the earth.
And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found Grace in My sight, and I know thee by name.
KJV
In the 32nd and 33rd chapters of Exodus, “Grace” was revealed after the Law had been broken (even though it was not in the dispensation of Grace) and here, the word “grace” appears five times in our Lord’s conversation with Moses, Israel’s intercessor at that time.

Apostle Paul proved that there is no justification by the Law and that the Law pronounced the whole world guilty before God, but the glorious Truth of men being justified, and set free is by God’s Grace.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Rom 3:9 KJV

Now we know that what things soever the Law saith, it saith to them who are under the Law: that every mouth may be stopped, and all the world may become guilty before God.
Therefore by the deeds of the Law there shall no flesh be justified in His sight: for by the Law is the knowledge of sin.
But now the Righteousness of God without the Law is manifested, being witnessed by the Law and the prophets;
Even the Righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
For all have sinned, and come short of the Glory of God;
Being justified freely by His Grace through the Redemption that is in Christ Jesus:
Rom 3:19-24 KJV

The fifth time the name of Noah appears is where it is said that, “Noah found Grace in the eyes of the Lord” (Genesis 6:8).
The name of Ruth is found the fifth time in Ruth 2:2 and it says:
And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
Ruth 2:2 KJV

Even when the name of Boaz occurred the fifth time, something remarkable of “grace” was said:
Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Ruth 2:8-10 KJV

Young David found favor in the eyes of King Saul, and this was revealed the fifth time the name of David was mentioned in Scripture.
And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.
1 Sam 16:22 KJV

The fifth time the word “God” is found in the book of Ephesians it is connected with “Grace.”
But God, Who is rich in Mercy, for His great Love wherewith He Loved us,
Even when we were dead in sins, hath quickened us together with Christ, (by Grace ye are saved;)
Eph 2:4-5 KJV
In this passage, when the word “grace” occurred the fifth time; here is what was said:
For by Grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:8 KJV

How fitting it is that the words “much more” are found the fifth time in Romans 5, where it said, “…But where sin abounded, Grace did much more abound: (v.20 KJV).
And in verse 21, is stated:
That as sin hath reigned unto death, even so might Grace reign through Righteousness unto Eternal Life by Jesus Christ our Lord (KJV).

The Five-Fold Ministry was given to equip the Church of Christ for greater works. This is given to the Church as a result of God’s Divine Grace.
And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Eph 4:11-12 KJV

II Corinthians 8:7 shows five things preceding the word “Grace”:
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
2 Cor 8:7 KJV

Paul prayed to the Lord three times for the thorn to depart out of his flesh. God said to him, “My Grace is sufficient for thee: for My Strength is made perfect in weakness” (KJV). Read II Cor. 12:7-9.
In this statement, there are five Greek words.
Because of what the Lord said, Paul went on to say,
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
2 Cor 12:10 KJV
Note ‘the five words’ in this passage of Scripture: infirmities, reproaches, necessities, persecutions, and distresses.

John 1:17 states, “…Grace and Truth came by Jesus Christ.”
Isaiah mentioned five Names Christ would be called, “…His Name shall be called (1) Wonderful, (2) Counselor, (3) Mighty God, (4) Everlasting Father, (5) Prince of Peace” (Isaiah 9:6).

When David went out in faith to meet Goliath the giant, he took five smooth stones out of the brook (I Sam. 17:40). This represents “Grace.”


In Romans 8:28-30, we find (1) foreknowledge, (2) predestination, (3) calling, (4) justification and (5) glorification connected with God’s Purpose concerning His people.

The Presentation of Jesus Christ in the 66 Books of the Bible - Part 46

In Colossians He is “the Fullness of the GodHead Bodily.”
This singularly Christological book is centered on the cosmic Christ—“the Head of all principality and power.”
For in Him dwelleth all the fulness of the Godhead bodily.
And ye are complete in Him, which is the Head of all principality and power (2:9-10 KJV).
Christ is the fullness of the Deity—He is the Divine Eternal God-Almighty. He is the fullness of all that God is. It is in union with Him that we are complete. In Him is the complete expression of the divine nature.
In Christ Jesus everyone born of God is filled with the Godhead—and, the Godhead is the Father, the Son and the Holy Spirit.
When Jesus came to the Earth as “the Savior of the world,” He was “the Fullness of the Godhead bodily”—which means He was the presentation of the Divine Trinity in bodily form—the Father, the Son and the Holy Spirit.
He is the Head over all angelic being, principality, and power.
Chapter 1 verses 16 and 17 say:
For by Him were all things created, that are in Heaven, and that are in Earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him:
And He is before all things, and by Him all things consist (KJV)
This passage reveals that He is the Lord of Creation.

He is ‘the Author of reconciliation,’ for by the shedding of His precious Blood He made Peace, and reconciled us back to God.
And, having made Peace through the Blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in Earth, or things in Heaven.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath He reconciled
In the body of His flesh through death, to present you holy and unblameable and unreproveable in His sight (Col 1:20-22 KJV).

And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses;
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross;
And having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it (2:13-15 KJV).

In John 14:6, Jesus said, "I am the Way, the Truth, and the Life: no man cometh unto the Father, but by Me" (KJV).
Why is He the only Way to the Father?
Because He is “the Fullness of the Godhead bodily.”

Why was He able to promise His disciples, in John 16:7 that He would send the Holy Spirit—the Comforter, as He later accomplished this?
Because He is “the Fullness of the Godhead bodily.”

He is the embodiment of full deity.
He is the Image of the invisible God, the Firstborn over all creation (Col 1:15 NIV).
For God was pleased to have all His fullness dwell in Him… (v.19 NIV).
For in Christ all the fullness of the Deity lives in bodily form (2:9 NIV).
He is the Head of the Church.
And He is the Head of the body, the Church: Who is the Beginning, the Firstborn from the dead; that in all things He might have the preeminence (1:18 KJV).

He is the basis for the believer’s hope (Col. 1:5, 23)—Christ in us is the Hope of Glory (v.27).

Prophets Teachers and Revelation—The Book of Revelation

Prophets, Teachers, and Revelation—The Book of Revelation
Rick Joyner
         To understand biblical prophecy, we need the mentality of a poet rather than that of a mathematician, or that of a prophet more than a teacher. Many theologians and theological schools are mathematicians more than poets. They have trouble understanding, or even giving credibility to, a language for the heart more than the mind. Although necessary when establishing doctrine, this doesn’t work when applied to prophecy. This seems to be a main reason why many who tried to understand, teach, and write on Revelation sometimes get so far from its actual meaning.
         We need both prophets and teachers, however. When the prophets and teachers learned to worship the Lord together at Antioch, it resulted in the birth of a new type of missionary apostle. Prophets need teachers to keep them moored to sound biblical doctrine. Teachers need prophets to understand the spiritual realm and the language of the Spirit, which when understood, speaks to both the mind and the heart.
         The apostle needs the heart of both a prophet and a teacher, knowing when to use each one separately or together. To the pure prophet or teacher, those unlike them can seem incomprehensible. Yet those with the humility to learn from those different from themselves can experience opened realms of understanding far beyond their previous limits. Teachers can become more prophetic, and prophets can greatly benefit by understanding the more systematic approach.
         We also need the pure prophets and teachers to be mature enough to be open to what those unlike themselves see. It takes humility from the teachers to accept insights from prophetically oriented people. It also takes humility from prophetically gifted people to accept insight from the teachers. That is possibly a main reason why the Lord gave the church a leadership team of different but complementary ministries.
         A lover of truth won’t accept wild speculation without a clear, biblical basis. Granted, many esteem their witty methods over the Holy Spirit’s place to lead us to the Truth, but some methods are consistent with the Scriptures, and we are foolish not to pay attention. Principles for interpreting Scripture, including biblical prophecy, can help, but they cannot replace our dependence on the Holy Spirit to lead us to the Truth.
         Why am I interjecting this into the study now? We’ve covered enough to see these issues and to have a foundation for understanding them. Both prophets and teachers will be challenged at times. We will all face insights we have never heard before, but in the last two centuries, many of these insights have just been rarely taught. Many perspectives that may be new to us were almost universally accepted by the advancing church before the 1844 Advent Movement.
         Of the three (and some say five) schools of eschatology (the study of the end-times prophecies of Scripture) I belong to all of them, but may get kicked out of all of them too when this study is complete. I’ve studied each school of thought and believe there is some merit to each one and also some problems with all. I present here what I believe has merit both by the principles of biblical interpretation and historical verification, and by the belief that the Spirit of Truth led me to this conclusion. Going forward, it will help to keep in mind that we will likely become an old wineskin if not challenged at times by new or different perspectives.
         Scripture often corroborates the symbolism used in Revelation, but not all of it. John was shown things to come, much of which he had no grid for from his own time. Some believe he used symbolism to veil the message from the Romans, knowing the spiritual would discern what he was talking about. This could have been the case with some of it. The early church fathers shared a wide and amazingly uniform understanding of the meaning of some of this symbolism. Or perhaps they were all in tune with the Holy Spirit enough to have had this revealed to them. After all, “revelation” means “to reveal” and the Lord obviously intended for this to be understood, not hidden.

         For all of these reasons, we should expect to be challenged at times. The wise and those still teachable will not only accept this, but be thrilled by it. Above all let us stay in tune with the Voice of our Teacher to know what is coming from Him.

Timely Season for the Gospel!

We are living in extremely exciting yet dangerous days on this earth!
The prophecies that are being fulfilled all around us are staggering.
Confidences in governments around the world have been shaken, perhaps beyond repair. The Middle East is a ticking time-bomb, waiting to explode. Global financial foundations are crumbling.
Yet at the same time, GOD is doing something truly remarkable, historic, and breathtaking... “Souls are being won for the Kingdom!”

We are living in a season of amazing opportunities for sharing the Gospel of Jesus Christ, yet it is also a serious and dangerous hour.
Adding to the overall picture is the fact that much of the world continues to be rocked by financial chaos.
GOD will prevail, of course, in the end—we know this. Ezekiel 38 and 39 reveal the fury to come. Even a casual observer of prophecy understands that Ezekiel’s prophecy is being fulfilled before our eyes—it is apparent that we are hurtling toward the Rapture and the Second Coming of Jesus Christ.
The prophetic Words of the Lord Jesus sound more and more like today’s newscasts:
“There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of Man coming in a cloud with Power and great Glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”
Luke 21:25-28 (Logos Bible)

We are commanded; “Go ye into all the world, and preach the Gospel to every creature” (Mark 16:15 (Logos Bible).

We have a huge task before us. Yet we are promised, “This Gospel of the Kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14 (Logos Bible).

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VISITATIONS OF ANGELS and Other SUPERNATURAL EXPERIENCES



VISITATIONS OF ANGELS & Other SUPERNATURAL EXPERIENCES
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PLUS 31 WORD DECREES That Will Revolutionize Your Life
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Did you know that GOD has angels assigned to you?
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PRAYER of ACTIVATION and IMPARTATION
Father, I pray You would open the realms of Your world to me; that I would know You more intimately so I may display Your heart and Your Kingdom on this earth.
Lord may I see from Your perspective the Authority and Majesty each believer carries as a child of God.
Father, may You show me what it is like to be a friend of God and how a friend interacts with You.
I thank You Lord; You no longer call me servant but friend.
I thank You Father; I am not of this world as You are not of this world.
Show me Jesus, what it means to be in You and to have You in me.
Father, I surrender to all You have for my life and the full inheritance that I have in Christ Jesus.
Amen